GOD NAHI HAI, DRAMA FUTURE FILM SYNOPSIS-036211-10_Dilip Patel

GOD NAHI HAI
“Ek Nastik,Jo Badalna Chahta Hai Duniya,
Comedy-Drama

Written by: Dilip Patel

God nahi hai-ye ek kalpnik kahani hai,Humne kabhi shocha hai ki hamari dharti pe pani bilkul khatam ho jaye to kya hoga? bhayanak sukha…log pani ki ek-ek boond ke liye marne lagege, ye kahani ka main character Nastik Iswara dharti pe ayee bhayanak sukhe ki shamashya ka hal karta hai,aur dharti ke har manav jeev ko naya jeevan deta hai.
Story Synopsis
Uttar Pradesh ka Sukhapur gaon, Sukhapur gaon aaj ke adhunik bharat ka sabse bichhda aur chhota gaon hai, gaon mein na koi jyada shuvidha hai aur na koi jyada padha-leekha hai, lekin gaon ke sabhi log bahut bhole hai, gaon mein bhinn-bhinn jati ke log rahte hai, gaon ke sabhi log hamesha ek saath miljul ke rahte hai,gaon mein ek bhagavan shree Krishna ka mandir bana hai, gaon ke log bhagavan mein jyada vishwas rakhte hai,sabhi gaon wale hamesha bhagavan ki bhakti mein vyast rahte hai.gaon mein koI bimar huwa to pahle bhagavan,baad mein vaid-hakim aur doctor,
Lekin gaon mein ek ajeeb insan rahta hai, Naam hai “Iswara,(50) iswara jati ka ek Bhrahmin hai lekin pura Nastik hai, pure gaon mein sirf iswara akela insan hai jo nastik hai, wah manta hai ki ye sansar mein bhagavan jaisi koi chijj nahi hai, aur shuch mein bhagavan hote to ye duniya mein koi garib, dukhi aur bimar na hota,iswara manta hai ki “main khud mera bhagavan, Iswara chahta hai ki “kaas! mere paas bhagavan jaisi koi divy shakti hoti to ye duniya ko main apne hisab se chalata, iswara ke samne kisike bhi muh se galti se bhi bhagavan ka naam nikal jaye to samjo usski khair nahi,bhagavan ka naam sunte hi iswara bahut gussa hota hai, lekin baat jara ulti hai- pura gaon bhakti mein dooba huwa hai, isiliye kahi gaon wale iswara se nafrat karte hai, sabhi gaon wale mante hai ki gaon mein jobhi pareshaniya,sankat,samashya,dukh,durd aur bimariya aati hai wah sirf iswara ke karan hi aati hai. sabhi gaon wale iswara ko jabran Nastik se Aastik banana chahte hai, kyuki gaon wale mante hai ki iswara nastik se aastik hoga to gaon ki sabhi samsya-pareshaniya dur hogi, gaon wale nastik iswara ko jabran gaon mein bane bhagavan shree Krishna ke mandir mein le jana chahte hai.lekin ziddi iswara gaon walo ki baat nahi manta hai, iswara mandir aane ke liye bilkul taiyaar nahi hai,akhir kahani ka mukhy Nayak Bhathi (35-Main Character) ki baat manke iswara mandir aane ke liye taiyaar hota hai, Iswara mandir aane ke liye raaji huwa isliye gaon wale khusi ke mare nachne-gaane lagte hai,pure sukhapur gaon mein khusiya chha jaati hai, Mandir ka Pujari (50) ghosana karta hai ki kal subah bhagavan ki Aarti iswara ke hatho hogi,
Dusre din sabhi gaon wale dholl,tase,nagare,bend-baaje ke shath iswara ko mandir le jaate hai, lekin bhagavan ki murti ko dekhte hi iswara ki maut ho jaati hai, iswara ki aatma bhagavan Krishna ke paas jati hai, bhagavan iswara ki bhinn soch se bahut prashann hote hai,bhagavan iswara se khuchh maagne ko kahte hai,iswara bhagavan se bhagavan ki shakti aur shamrthi magta hai,bhagavan kuchh sharto pe sirf saat din ke liye apni shakti iswara ko dete hai, bhagavan ki shakti leke iswara ki atma wapas dharti lok pe aati hai,jab iswara ki atma wapas dharti pe aati hai uss waqt gaon wale iswara ke mrit sharir ko antim kriya ke liye samsan le jate hai, iswara ki atma bich raste mein apne mrit sharir mein praves karti hai, iswara wapas zinda hota hai, sabhi gaon wale iswara ka bhoot ayaa manke darre huwe bhagte hai,lekin turant iswara ki sachi hakikat samne aati hai, bhagavan ne di gayee shakti ke bare mein iswara gaon wako ko bata deta hai,gaon wale iswara ki shakti dekh ke Dung aur anandit hote hai, lekin pujari or pujari ka beta Khoda(35) Iswara ki shakti se jalne lagte hai, aub iswara apni shakti se apni mann ki karta hai,kabhi sahi to kabhi galat kaam karta hai,iswara apni shakti ki aad mein prakruti ke sath bhi cheda karne lagta hai,kabhi din ko raat mein badalta hai to kabhi raat ko din mein badalta hai.gaon wale apne mann mein aaye wah iswara se magne lagte hai,iswara bina shoche-samajje gaon walo ki sabhi ichchha purri karta hai,lekin kuchh gaon wale iswara se pareshan hote hai.
Sukhapur gaon ka ek dusman gaon hai. aur wah dusman gaon ka naam hai “Puranpur, puranpur gaon aur sukhapur gaon dono padoshi gaon hai.lekin dono gaon ke bich bhaari dusmani hai. Dono gaon ke beech kafi ladayee-jagade hote rahte hai,Puranpur gaon bahoot bada gaon hai.puranpur gaon wale hamesha sukhapur gaon walo ko dabate rahte hai. aur usska karan hai “Giga Mukhiya,(40) puranpur ka giga mukhiya bahoot jalim insan hai.giga hamesha sukhapur walo ko satata rahta hai. Khud ke puranpur gaon mein giga ki bahoot chalti hai. Giga apne gaon ki ek ladki se shaadi karna chahta hai,ladki ka naam hai Gajara(28,Main Female character)lekin gajara sukhapur gaon ke yuva bhathi se prem karti hai,gajara Padiyar(50) ki beti hai.padiyar giga ka khas Adami hai.padiyar ek Tantrik hai, wah kaali vidhya janta hai.padiyar jo kahta hai wahi giga karta hai.giga padiyar ko lalach mein fasake gajara se sadi karna chahta hai.padiyar giga ki lalach mein aake apni beti ki saadi giga ke sath karne taiyar hota hai.aur kali vidhya se gajara ke premi bhathi ko marne ki yojana banata hai.
Giga iswara ki divy shakti se apna kaam karvana chahta hai.lekin sukhapur gaon wale giga ka virodh karte hai.giga ko sukhapur se khali haath lotna padta hai.giga sukhapur walo ke sath badala lene ki thann leta hai.Giga Iswara ki divy shakti se jalne lagta hai,
Aakhir Giga aur sukhapur ka pujari dono milke Iswara pe juthe aarop lagate hai. police iswara ko pakadke ek bade shahar mein lye jaati hai. Iswara shahar mein aake chha jata hai, pure desh mein iswara ki divy shakti ke baare mein charchaye hoti hai, desh ki janta iswara ko ek ajeeb insan ke naam se jaan-ne lagti hai, media,press,akhabar mein iswara chhaya huwa hai,iswara ki divy shakti se pura desh chakit aur prabhavit hota hai, shahar ke kahi neta apne swarth ke liye bhole iswara ko apni jaal mein fasate hai,neta apne voters ko lubhane ke liye iswara ki divy shakti ka galat fayada uthate hai,dusari taraf desh ke bade-bade sadhu baba,mulla-moulvi iswara ki divy shakti se jalne lagte hai, sadhu baba aur neta milke iswara ko fasane ki kausis karte hai,aakhir sadhu baba or iswara ke prashansak ke beech danga-fasaad hota hai,dange-fasaad se shahar ka mahol bigdta hai.Akhir court iswara ko nazarkaid/nazarbandh karne ka aadesh deti hai, iswara ko police ki nigrani mein ek uuchi building mein nazar-kaid kiya jata hai, iswara bahut dukhi hota hai, wah apne aap ko akela mahsush karta hai,wah duniya ki bhalayee karte-karte duniya se thak chuka hai,iswara apne kiye karmo pe pastane lagta hai,
Dusari taraf sukhapur gaon iswara ke beena soona hai,bhathi apne dost iswara ko wapas gaon lane ki yojana banata hai.bhathi apne gaon walo ke sath shahar aata hai, gaon wale shahar mein aake iswara ko aazad karane ke liye kafi sangharsh karte hai, kaafi paresaniyo ke baad gaon wale iswara ke paas pahuchne mein safal hote hai.lekin patta chalta hai ki iswara kahi chala gaya hai, media,police,prashasan aur gaon wale iswara ki khojj-been karte hai,iswara kaha chala gaya wah ek rahasya ban jata hai,iswara kahi nahi milne se pure desh mein dukh aur gum chha jata hai.
Shahar ka ek sharif neta Prabhukant (50) sukhapur walo ko wapas gaon jane ki salah deta hai.neta gaon walo ke saath wada karta hai ki iswara milte hi sukhapur bhaij diya jayega. aur prabhukant bhathi se wada karta hai ki kabhi-bhi koi jaroorat pade to mere paas anaa main tumhari harr shambhav madad karunga.sabhi gaon wale mayus hoke wapas apne gaon sukhapur chale jaate hai.
Five years later
Aub dheere-dheere waqt bitne lagta hai,iswara apne gaon sukhapur wapas kabhi nahi aata hai,dheere-dheere log iswara ko bhulne lagte hai,aub dheere-dheere pure desh mein bhayanak sukha chhane laga hai,aub panchawa saal ayaa hai,panch saal se ek boond bhi barish nahi giryee hai. sukha itna bhayanak hai ki sarkar ne pure desh ko sukha ghoshit kiya hai.sukhapur gaon wale pani ki ek ek boond ke liye marne-tadapne lagte hai. Dusari taraf sukhe ki wajah se puranpur gaon ka giga mukhiya bhi bahoot chintit hai,kyuki gaon wale sukhe se nipatne ke liye giga pe dabaav banaate hai,aub barish girane ke liye giga ke paas ek hi upaay bachaa hai aur wah upaay hai “Manav Aahuti, giga ka khas adami padiyar barish girane ke liye manav aahuti ka sujaab deta hai.puranpur ke talab mein abhi thoda pani bacha hai. lekin pani chorri hone ke darr se giga gaon ke talab pe apne paharedaar lagata hai,kyuki koi baahar wala aake talab se pani ki chorri na kare.
Apne pyase gaon walo ko bachane ke liye bhathi dusman puranpur ke talab se pani churane jata hai, lekin paharedaaro ke hatho bhathi pakda jaata hai, bhathi ko rassi se badh ke puranpur ke chohraye pe latkaya jaata hai.sabhi sukhapur wale bhathi ko giga ke changul se azad karane puranpur aate hai,dono gaon wale ladaai jagde pe uttar aate hai.lekin sukhapur walo ki basti kam hone se puranpur wale sukhapur walo pe bharri padte hai. Aakhir giga bhathi ke badle sukhapur walo se ek shart rakhtaa hai, shart hai ki “manav aahuti, varsha ritu ke antim mahine mein barish na giri to sukhapur walo ko harr din do insan ki bali denni hogi, arthat jalte hawan kund mein kudke apni jaan deni hogi. manav aahuti se giga ko do fayade the. ek fayada he ki manav aahuti ke liye insan mil gaye or duja fayada hai ki sukhapur walo se purana badla liya jaye.lekin sukhapur walo ko ummid hai ki ye saal barish jaroor hogi.isliye sukhapur wale giga ki shart manke bhathi ko giga ke changul se azad karate hai.
Aub barish ka antim mahina pura hone mein sirf dus din bache hai. barish aane ka naam nahi leti hai. Sabhi pyase kamjor sukhapur wale manav aahuti se darre huwe hai.bhathi apne gaon walo ko bachane ke liye shahar jaane ki yojana banata hai.kyuki prabhukant ne bhathi se wada kiya thaa ki jaroorat ke waqt mere paas aana main tumhari madad karunga. Bhathi madad ki aash lagaye shahar mein wah neta prabhukant ke paas jataa hai.lekin prabukant bhathi ko madad karne se inkar karta hai. kyuki khud ke shahar mein pani ke laale hai.bhayanak sukhe se shahar ka haal kaafi kharab hai.lekin neta bhathi ke saamne iswara ka rahasy ujagar karta hai,prabhukant iswara ki sachchi hakikat batata hai.prabhukant bhathi ko batata hai ki iswara apne papo ka prayschit karne kisi guru parbat pe gaya hai.iswara ke paas abhi bhi ek din ki shakti bachi hai. Jis shakti ko khud bhagavan ne lambit kiya hai,iswara uss shakti ka upiyog apne jeevan kaal mein kabhi-bhi karr sakta hai.aakhir bhathi apne gaon wapas aata hai,bhathi khali hath shahar se louta hai isliye gaon wale bahut mayus hai,lekin bhathi gaon walo ko iswara ki sachchi hakikat batata hai,lekin gaon wale bhathi pe vishwas nahi karte hai,akhir bhathi iswara ko khojj nikaal ne ki thaan leta hai,kuchh gaon wale iswara ki khojj karne mein bhathi ka saath dete hai,lekin pahle guru parbat ki khojj karni hai,lagbhag 13 log iswara ki khojj mein nikalte hai,apne bhukhe-pyase parivaar ko chhodke gaon wale iswara ki khojj mein niklte hai. Sabhi gaon wale do din tak kharri dhoop mein bhukhe-pyase iswara ki khojj mein chalte hai,aakhir sabhi gaon walo ko apna pyasa parivaar yaad aane lagta hai, gaon walo ki himmat toot jaati hai. Gaon wale haar manke mision ko adhura chhodke aur bhathi ko akela chhodke apne gaon wapas chale aate hai. aur gaon jake manav aahuti ki taiyari karte hai,giga mukhiya sukhapur mein aake gaon walo pe aahuti ke liye dabaav banata hai, barish girane ke liye sukhapur wale khuchh bhi kar-gujarne ke liye taiyar hai, dusari taraf bhathi beena himmat haare guru parbat ko khojj nikalta hai,kahi musibato ke baad bhathi guru parbat ki mukhy chotti pe pahuch jata hai,dusari taraf sukhapur wale manav aahuti ke liye ek bada havan kund banate hai,
Dusari taraf bhathi parbat ki ek gufa se iswara ko khojj nikalta hai,bhathi iswara ko apne peeth pe bithake parbat se niche uttarta hai, aub manav aahuti ke bich sirf ek raat bachi hai,ek raat ke baad subah mein sukhapur walo ko manav aahuti deni hogi,manav aahuti ke liye Undiya(40) or Munga(40) taiyar hai,bhathi iswara ko parbat se niche uttarke ek bail gadi(Bullock cart) mein bithata hai, bail gadi ko bhathi khud apne kandhe ke sahaare khhichta huwa gaon ki disha mein bhaagta hai. Bhathi khud apne kandhe ke sahaare wah bail gadi ko puri raat khichta gaon ki disha mein bhagta hai,bhathi subah hone se pahle sukhapur gaon pahuchne ki koshis karta hai. aur jald se gaon pahuch ke gaon walo ko manav aahuti se bachana chahta hai,aub subah hone ki taiyari hai, agni kund mein kudne ke liye pahle munga aage ataa hai,padiyar munga ke kapaal pe teeka lagata hai, lekin abhi-bhi sukhapur gaon walo ko ummid hai ki koi aayega or hame manav Aahuti se bachayega, lekin aakhir munga agni kund mein kudke apni jaan deta hai. Munga Aag mein jalke khaak ho jata hai, aub agni kunde mein kudne ki baari undiya ki hai. undiya bahut dukhi hai, khyuki undiya hawan kund mein kudake barish girana chahta hai, kyuki undiya ki biwi neela maa ban-ne wali hai aur uppar se pani ki ek-ek boond ke liye tadapti hai.isliye undiya apni biwi ko bachaane ke liye agni kund mein kudke apni jaan dene ke liye taiyar hai.gaon wale ummid se sukhapur ki khali sadako pe dekha karte hai. Dusari taraf bhathi iswara ko leke gaon pahuchne ki taiyari mein hai. aub padiyar undiya ke kapaal pe teeka lagata hai.undiya ki biwi neela behosh hotti hai.undiya hawan kund ki sidhiya chadhta hai.sabhi gaon walo ne apni aankhen bandh kar lyee hai.dusman tamasha dekh raha hai. Lekin jaise hi undiya hawan kund mein girne jata hai ki pichhe se ek awaz aati hai ‘rooko… sabhi gaon wale awaz ki disha mein dekhte hai aur maloom padta hai ki bhathi sukhapur Aa chuka hai.undiya agni kund mein girta huwa achanak rook jata hai. Gaon wale bhathi ko dekh ke Anandit hote hai.bhathi thakan ke mare jameen pe baith jata hai aur gaon walo ko bhathi ke pichhe khada iswara nazar aata hai.gaon wale iswara ko dekh ke adheek khus hote hai. Sukhapur wale giga ko charro taraf se ghair lete hai aur sabhi gaon wale ikatha hoke giga ko sabak shikhate hai.lekin bhathi giga pe raham dikhata hai. Akhir iswara gaon walo pe aayee mushibato ka andaza lagata hai.firr iswara hawan kund pe khada hoke apni bachi shakti ka kamaal dikhata hai.iswara apni bachi shakti se barish girata hai.iswara pure desh ki sankat-shamashya pe kaaboo pata hai.pura desh wapas hara-bhara hota hai.pyase log apni pyaas bujake trupt hote hai.akhir giga shudhar jaata hai aur sukhapur walo se maffi magta hai.padiyar apni beti gajara ko maaf karta hai. Padiyar apni beti gajara aur bhathi ko apne gale lagata hai.iswara apni alag shoch se bhagavan ko paa leta hai aur bhagavan ki shakti ko samaj leta hai.
THE END

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